Photo: arkeonews.net
In the French town of Auxerre, during the hour of excavation, a necropolis of dead children was found and they are unaccountable.
As Arkeonews reports, representatives from the National Agency of Archeology and Conservation of France ii revealed to the fifth place of the Rivne shrines high thickness, dating back to the 1st-3rd centuries.
A great number of children's graves have been found in Auxerre – places where we fell asleep as early as 30 years before our era. The population center near the pre-Roman government was located at the crossroads of many roads, which are of little more importance. However, it was only in the 3rd century that Auxerre lost its status as a provincial capital and gained political significance.
In the 4th century, new fortifications were built around the place, under the ramparts of which there were built up cults. I want it’s important that these kind of coins were moved beyond the boundaries of the place.
The Mishvintari had a lot of peculiarities that distinguish him from the laudable traditions of Roman Gaul – provinces that were part of the Roman Empire.
Okrem, archaeologists discovered that dead children and invisible ones were buried in various poses. Most of them were in the fetal position, although their bodies were lying on their backs.
The descendants discovered a great variety of materials from which the children of the house were created. They were made from tiles, which were used in ancient Greek and Roman architecture, ceramics, wood, bark, textiles and stone.
In some cases, the funeral was accompanied by complex procedures. This approach differs from traditional traditions, for which the new ones were not considered as separate individuals.
Parts of the graves in the complex are placed so that other burial grounds can be built. Scientists admit that this may be due to both the economy of space and the lower status of children in the immediate marriage.
The excavations demonstrate traditions unique to the Gallo-Roman Empire, such as ovnitsya statements about funeral practices of dead-born people are silent in antiquity.
Prepared by: Sergey Daga